Red Alert in the Bible Belt: When Close To 70% of Georgia Stays Home from Church
- Brent Madaris
- 5 days ago
- 5 min read

Wake Up!
🚨Red Alert: Church Attendance in Georgia Decreasing!
A noticeable and heartbreaking shift has taken place in Georgia’s religious landscape. Once among the most churchgoing states in America, the Peach State has now dropped to about 34% in weekly church attendance (the national average is around 30%) according to the latest reports. That’s down from 39% in 2014 and more than 42% in the early 2000s.
Let that sink in: close to 2/3 of Georgians are not in church on Sunday.
This is not merely a cultural trend—it is a spiritual red alert.
What Happened to Church Attendance in Georgia?
Yes, COVID disrupted the routine. Yes, online services changed how people gather. And yes, secularism has crept into every layer of our society. But let’s not ignore the elephant in the pews—or rather, the pews that sit empty.
This didn’t happen because sinners started acting like sinners.
This happened because so many professing saints stopped acting like saints.
The Real Problem: Disobedient Christians
“Not forsaking the assembling of ourselves together, as the manner of some is…” (Hebrews 10:25)
The Word of God hasn’t changed. The mission of the Church hasn’t changed. But Christians have.
We have traded:
Conviction for comfort,
Faithfulness for flexibility,
Worship for weekend getaways.
The Bible Belt didn’t fray because the world got darker—it frayed because the light dimmed. If everyone who claims the name of Christ in Georgia would simply obey Hebrews 10:25, our churches would be filled again. Actually if only half of them did, the churches would be filled.
The Numbers Don’t Lie: A County-Wide Crisis in the Church
Let’s make this personal.
I live in Chattooga County, Georgia—a place where Bibles still sit on coffee tables, where steeples mark nearly every road, and where the Gospel has been preached for generations. By most estimates, there are around 60 churches in our county, give or take (By the way, there were about 90 when I first arrived in this County). The population is just under 26,000 people.
So here’s a sobering question:
What would it look like if the people of this county actually went to church?
Let’s do the math:
If all 26,000 residents attended church, each church would average over 430 people.
If just half of our county showed up, each church would still be filled with around 215 worshippers.
But let’s be honest—we’re nowhere close to that.
Many churches in our area are running well under 100 people on a Sunday, some barely hanging on with 20–30 faithful souls. The pews are mostly empty. The altars are mostly cold. The baptistries are mostly dry.
And yet, we have no shortage of people who claim to believe in God.
We have no shortage of people who will tell you they’re “Christian.”
What we have is a shortage of obedience and a drought of devotion.
“Why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46)
This is the tragic disconnect in our so-called “Bible Belt.”
The belt is still there—but the Bible is no longer opened.
The steeples are still standing—but the churches beneath them are silent.
The Harvest Is Still Plentiful—But the Church Is Missing
The Lord Jesus said, “The fields are white unto harvest” (John 4:35). And it’s true—lost souls abound in our communities. But the problem is not only outside the church walls. The problem is that many who should be inside have chosen to stay out.
If even the professing Christians in our county returned to church this Sunday, our buildings couldn’t hold them.
But instead of revival, we have retreat.
Instead of gathering, we have drifting.
Instead of steadfastness, we have slumber.
This is not just a tragedy—it is a rebellion against the Head of the Church. And if we do not repent, the lampstand will be removed (Revelation 2:5).
But if we will repent—if we will return—then there is still hope for restoration.
The Church Is in Decline—But Not Because It Must Be
Let’s be clear: the gates of hell will not prevail against Christ’s Church (Matthew 16:18). But many local assemblies are in steep decline, not because the Lord is weak, but because His people have grown lukewarm.
“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” (Matthew 15:8)
If your idea of faithfulness is “watching online when I get around to it,” or “catching a podcast while I mow the lawn,” something is dreadfully wrong. These may have a place in our modern tools, but they are not a substitute for gathering with God’s people to worship in spirit and in truth.
It’s Time to Repent and Return
The early church turned the world upside down with no buildings, no livestream, no budget, and no cultural advantage.
We have all of that—and yet we won’t even get up and go.
It’s not just sad—it’s sinful.
“Be zealous therefore, and repent.” (Revelation 3:19)
God is not honored by a half-hearted people. He does not bless a backslidden Church. But He is still willing to revive His people—if we will humble ourselves and obey.
A Call to the Church in Georgia—and Beyond
This is not the time to redefine church.
This is not the time to reimagine Christianity.
This is the time to return to the Bible and walk therein (Jeremiah 6:16).
If you’re a Christian reading this and you’ve been out of church—it’s time to get back. Not next month. Not when it’s more convenient. This Sunday.
“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” (James 4:17)
And if you’re a pastor or church leader, it’s time to lovingly—but boldly—call the sheep back to the fold. Enough coddling. Enough compromise. Speak the truth in love, but speak it still.
Hope for a Church in Decline
The statistics are sobering—but they are not final. The story is not over.
God can still send revival. He can still awaken hearts. But He won’t do it through apathetic, absent, or ashamed Christians.
Let us rise.
Let us repent.
Let us return.
Panglossians in the Pews: When Optimism Turns to Denial
There are many today who, like the proverbial ostrich, have buried their heads in the sand—insisting everything is fine, the Church is strong, and all is well in Zion. They speak in spiritual platitudes while pews grow cold and pulpits grow quiet. But beloved, this is not the time to pretend. This is the time to perceive.
“They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.” (Jeremiah 6:14)
The true Panglossians—those who insist this is “the best of all possible worlds”—are not found in the world, but in the church. And in their misguided enthusiasm, they have dulled the urgency of the hour.
Now hear me clearly: I do not write this as a pessimist or cynic. I am an eternal optimist—not because of the church’s performance, but because of Christ’s promises. I believe in revival. I believe in redemption. I believe in the power of the Gospel.
But optimism is not blindness.
And enthusiasm is not denial.
If we don’t wake up, we will soon not have much to be optimistic about. The light must shine into the darkness—not pretend the darkness isn’t there.
“Knowing the time, that now it is high time to awake out of sleep…” (Romans 13:11)
This is the moment to speak plainly.
This is the moment to call the sleeping to rise.
This is the moment to face reality—not in despair, but in faith.
Church attendance in Georgia (and elsewhere) is important! Let the dreamers awaken. Let the watchers warn. Let the Church rise.
Final Word:
Don’t just mourn the state of the Church. Be the reason it begins to change.
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